The Bible Pages – a key-word search index to the contents of this
site
Section Elias to Esau
Bookmark this page – press Curled.
Please always get the latest version of this document, from the Bible
Pages web site, at this address:
www.biblepages.web.surftown.se/keyw-e2.htm
1-9
– A
– B
– C
– D
– E
– F
– G
– H
– I
– J
– K
– L
– M
– N
– O
– P
– Q
– R
– S
– T
– U
– V
– W
– X –
Y – Z –
Detailed
index overview
Need larger text? Go to your browser's "View" menu and look
for "Text size" or "Zoom".
A key-word search index to the contents of this site, entries that
begin with the letter E, section Elias to Esau. (The other sections
under E are
E
to Elections,
Eschatê
to Exiles and
Exodus
to Ezra.)
(Previous section:
E
to Elections.) (Index
overview.)
Elias, Elijah, Elijah's (Hebrew Eliyah, Eliyahuw)
- On Elijah, John the Baptist, and the coming Elijah (Elias) who is mentioned
in the New Testament. →
et02c.htm
- 1 Kings 17:6 – was it "ravens" that took bread and meat to Elijah, or should
the translation instead be "Arabians" or "merchants"? →
et02c.htm
- Moses – Jesus the Second Moses – parallels between Moses and Jesus – the
seat of Moses – Jesus, Moses and Elijah. →
eo08c.htm
- For those who are interested: A free, printable word-search puzzle with
words related to Elijah. →
puzzle50-p.pdf (More puzzles. →
ep01.htm)
- For more, see the other parts of this multi-page index, or use the
search function.
Eliezer (Moses' son) → (eo08c.htm)
Elijah – Look above, under the heading "Elias".
Elim → (eo06f.htm)
Ellên, ellênikos (hellên, hellênikos)
→
eg01c.htm
Elpis (Hebrews 10:23 et cetera), and elpizô
- Many bible-versions translate the Greek word elpis as "hope", and
some even make it into "faith" (in Hebrews 10:23). But, elpis did not
mean "faith", and even the translation "hope" is a bit misleading. The noun
elpis meant "expectation" – either of good or bad things. (Yes, that
could be seen as "hope" or "fear", but still, it would be wrong to say that
"elpis meant hope" since it could also mean "fear". It simply referred
to anticipation/expectation of things either good or bad.)
- Related words in old Greek: The verb elpô (and elpizô
and elpomai), which had a similarly two-fold meaning – "to expect
(in a hopeful way)", and "to expect anxiously", "to fear". (Elpô
was also used in the meaning "to think", "to deem", "to suppose".) The adjective
elpistos meant to be expected"; elpistikos meant "producing
expectation". Elpisteon, "one must expect"; elpismos, "expectation".
- The point here is that elpis did not mean "faith". Some render it
that way in Hebrews 10:23, but that is an error. For more on elpis and
other things in Hebrews 10:23 with context, see the essay
eb10b.htm, and even the essay
ea04c.htm.
- For more, see the other parts of this multi-page index, or use the
search function.
Elzevier ("Elzevir") – Look under the heading "Textus
Receptus".
EMTV (bible-translation) →
es09c.htm
"End time"
- The two witnesses. →
et01e.htm –
et02c.htm
- The "end time Elijah". →
et02c.htm
- The great multitude (and the 144,000). →
et03c.htm
- What is the timing of the great persecution ("tribulation")? →
et04c.htm – Look also under the heading "Tribulation".
- Prophetic trumpets of different kinds. →
et06d.htm
- The Great Judgment. →
et07e.htm
- Revelation 14:11 – Will some men or angels be tormented for "ages and ages"?
→
et08b.htm
- Does God have a "7000-year plan"? →
et09b.htm
- The rising up of the dead. →
eb09c.htm
- The fate on the "lost" ten tribes of Israel in the "end time". →
ey01b.htm –
ey07d.htm
- The line of king David and the "end time". →
ey12b.htm
- Revelation 7 and 15 show the great multitude being in Heaven, together with
the 144,000. →
eb04c.htm
- Some talk about "church eras", including an "end time era". It appears that
the "church eras" dogma was invented by the American Freemason and Baptist preacher
William Miller (1782-1849). For more on this, see the essay
ea03d.htm and look also under the heading "Era,
eras".
- The Old Covenant's high days as symbolic of the events of the "end time".
– Look under the heading "High
days".
- The Enemy sowed tares (darnel), among the seed God had sowed. The "tares"
or "darnel" would remain here on Earth, along with humans, all the way to the
"end time". →
ew11c.htm
- When will Gog and Magog and their armies, invade the land of Israel?
→
et10b.htm
- What does the Bible say about parousia or "rapture"? →
eg05b.htm
- Look also under the headings "Latter",
"Last,
last hour, last days" and "Time,
times, timings".
- For more, see the other parts of this multi-page index, or use the
search function.
Enemy, enemies
- On Satan, mankind's arch enemy. →
ed04c.htm
- Matthew 13, the parable of the darnel, the wicked seed sown by the enemy.
→
ew11c.htm
- "The gate of his enemies" (Genesis 22:17). →
ey03c.htm
- For more, see the other parts of this multi-page index, or use the
search function.
Engage, engaged, engagement – Look under the heading "Betroth,
betrothal, betrothed".
England – Look under the heading "Britain".
Eng-RV (bible-translation) →
es09c.htm
Ensample, ensamples – Look under the heading "Example,
examples".
Enter, entered, entering
- Of the grown-up Israelites who left Egypt, only Joshua and Caleb were allowed
to enter the Promised Land (see Numbers 14:28-38).
- "Entering a rest" – Hebrews 3:11 and 18 and 4:3, 5, 8, 9, 10 and 11 talk
about a "rest" and "entering a rest". What that meant, is easier to understand
if one knows that the "Rest" in question was a place of rest (a place
that one could "enter", if one was allowed). The apostle Paul was talking about
a heavenly counterpart to the earthly place of rest where Joshua had taken ancient
Israel – see Deuteronomy 12:9 and Joshua 1:15, 22:4 and 23:1, and compare those
passages with Hebrews 3:11 and 18 and 4:3, 5, 8, 9, 10 and 11). What the (Place
of) Rest of Hebrews 4:9 meant for the saints on the practical level, as well
as what the apostle Paul meant by the words katapausis, katapauô
and sabbatismos in the epistle to the Hebrews, is explained in the essays
ex11b.htm and
eb05b.htm.
- See even the essay
ex03c.htm, and look under the heading "Sabbatismos".
- Regarding entering Heaven, see even the essay
eb04c.htm.
- For more, see the other parts of this multi-page index, or use the
search function.
Entolê →
ec07d.htm
Entos
- On the Greek word entos Luke 17:21. →
eo01b.htm
- On the use of the word entos in the LXX in Song of Solomon 3:10 and
certain other passages, in regard to Luke 17:21. →
eo01b.htm
- For more, see the other parts of this multi-page index, or use the
search function.
Ephesian, Ephesians, Ephesus (Ephesos)
- For essays at this site that quote Paul's letter to Ephesus, look a bit
further down.
- Some ancient writers have claimed (for whatever reason) that the letter
which we call "Ephesians" was first sent to the saints in Laodicea, and then
perhaps also to the saints in Ephesus. Perhaps it is for that reason, that the
compilers of certain Greek texts have put the words en ephesô in Ephesians
1:1 in brackets. But, we cannot know how that really was.
- Ephesus (Ephesos) was a town in what today is the western part of
Asiatic Turkey, close to the Mediterranean coast. There are different interpretations
of the origin and meaning of the name Ephesos, but the facts are that
its meaning is not known with certainty.
- In the Greek text of the New Testament, the words ephesos, ephesios
and ephesinos occur in around 20 passages, from Acts 18:19 to Revelation
2:1.
- Acts 20 records how the apostle Paul reminded the elders from Ephesus that
it was "more blessed to give than to receive", and that by working the same
way as Paul had done, they were to support the infirm. He told those elders
to be on the giving side, just as he himself had been. →
em02c.htm
- Notes on the apostle Paul's letter to the saints in Ephesus, and some background
information on the situation in that city in those days. →
ea14c.htm
- In Revelation 2:1, the words tô angelô tês ephesinês ekklêsias are
to be interpreted literally, "the messenger of the assembly in Ephesus". Not
"angel", but simply "messenger" which is what the word angelos (αγγελος)
literally meant. In other words, those words in Revelation 2:1 obviously refer
to some person (courier) who transported the words of the Lord in a letter written
down by the apostle John, to the saints and believers in Ephesus. → See
the
footnote in the essay
ea03d.htm.
- Some talk about "church eras", and call one of them "the Ephesus era". It
appears that the "church eras" dogma was invented by the American Freemason
and Baptist preacher William Miller (1782-1849). For more on this, see the essay
ea03d.htm and look also under the heading "Era,
eras".
- Ephesians – passages in Paul's letter to the saints and believers in Ephesus,
mentioned at this site:
- Ephesians 1
- Ephesians 2
- Ephesians 3
- Ephesians 4
- Ephesians 5
- Ephesians 6
- Look also under the headings "Paul"
and "Saint,
saints, sainthood".
- For more, see the other parts of this multi-page index, or use the
search function.
Ephraim, Ephraimite, Ephraimites
- Ephraim was a son of Joseph (born by the Egyptian woman Asenath, her second
son, see Genesis 41:50-51).
- Ephraim was "adopted" by his grandfather Jacob, see Genesis 48:5.
- Ephraim's descendants came to form the tribe of Ephraim, a part of the tribe
of Joseph which was one of Israel's tribes.
- For more, see the other parts of this multi-page index, or use the
search function.
Ephratah (Hebrew Ephraath), Ephrath, Ephrathite, Ephrathites
- Ephratah (Ephrath) was another name for Bethlehem, a town in Judea (see
Genesis 35:19 and 48:7). An "Ephrathite" was the same as a Bethlehemite, which
is to say, an inhabitant of Bethlehem. – Look also under the heading "Bethlehem".
- For more, see the other parts of this multi-page index, or use the
search function.
Epicurean (Acts 17:18)
- The Epicureans (epikoureios, epikoureiôn, Acts 17:18) were
a Greek, materialistic sect of philosophers, followers of the teachings of Epikouros
(circa 341-270 BCE).
- The word epikouria/epikourias in the Greek text of Acts 26:22 is
not in any way connected to those philosophers, but simply means "aid", "help".
- For more, see the other parts of this multi-page index, or use the
search function.
Epignosis and gnosis →
ea14c.htm –
eo07d.htm
Epiphaneia →
et07e.htm
Episkopê – Look below, under the heading "Episkopos"
Episkopos
- In the Greek text of the New Testament, the words episkopos, presbuteros
and diakonos were all used interchangeably, of elders. There was
no "hierarchy" with "ranks". →
ee01c.htm –
ee02b.htm –
ea08b.htm
- On the word episkopê (Luke 19:44, Acts 1:20, 1 Timothy 3:1 and 1
Peter 2:12). →
ee01c.htm
- On the word episkopos (Acts 20:28, Philippians 1:1, 1 Timothy 3:2,
Titus 1:7 and 1 Peter 2:25). →
ee01c.htm
- On the word episkopeô in Hebrews 12:15. →
ea12c.htm
- The word episkopeô occurs even in 1 Peter 5:2. There, it was used
in a symbolic way – Peter used the linguistic picture of a shepherd keeping
watch in order to protect a flock so that wild beasts (such as wolves) could
not get at it. The essays
ea08b.htm,
ee05b.htm,
ea15c.htm and
em08c.htm mention that verse.
- The English word "bishop" is a corruption of the Greek noun episkopos.
→
ea08b.htm
- Look also under the headings "Diakonos",
"Presbuteros",
"Elders",
"Assembly",
"Clergy",
"Lay,
lay people, layman, laymen", "Ordain",
"Church"
and "Preach,
preacher".
- For more, see the other parts of this multi-page index, or use the
search function.
Epistle, epistles
- Epistle = letter. The English word "epistle" comes from the Latin epistola,
originally from the Greek epistolê which simply meant "letter". (Literally,
epistolê meant something that was sent by a messenger, such as a message,
an order, or a commission. The noun epi-stolê came from the verb epi-stellô,
"to send to", "to send as a message or letter".)
- The translators of the 1769
KJ version were not consistent but rendered epistolê sometimes as
"letter", sometimes as "epistle".
- Look also under the headings "James",
"John",
"Jude",
"Paul",
"Peter"
and "Letter,
letters".
- For more, see the other parts of this multi-page index, or use the
search function.
Episunagôgê (Hebrews 10:25 and 2 Thessalonians 2:1)
- The word epi-sun-agôgê was composed of the preposition epi,
the preposition sun, "together", and the noun agôgê. (The primary
meaning of agôgê was "carrying away" but it could also refer to other
things, especially when combined with other words.)
- More on the episunagôgê, "gathering together" or "carrying away",
of Hebrews 10:25 and 2 Thessalonians 2:1. →
eb10b.htm –
ea04c.htm
- For more, see the other parts of this multi-page index, or use the
search function.
Epsilon
- Where the essays at this site contain Greek words, the letter epsilon
(Ε, ε) is mostly displayed as a "normal" e, while eta (Η,
η) is transcribed into an ê (e with a circumflex). (Sometimes,
modern-day Greek letters may be used.)
- Look also under the heading "Greek".
- For more, see the other parts of this multi-page index, or use the
search function.
Equal, equality
- Jesus told his disciples that they were brothers – that is, equal. →
ea05c.htm –
ea07b.htm –
ea09b.htm –
eb08c.htm –
ee01c.htm –
ee02b.htm –
ee03c.htm –
ee04c.htm –
es06d.htm –
es05c.htm
- Look also under the headings "Rank,
ranks", "Assembly",
"Author,
authorised, authority, authorities", "Fellow,
fellowshipping", "Ekklêsia",
"Brother,
brotherhood", "Worship",
"Ordain",
"Church",
"Elders",
"Diakonos",
"Episkopos",
"Presbuteros"
and "Preach,
preacher".
- Paul to the believers in Corinth: "For I do not mean that others should
be eased and you burdened; but by an equality, that now at this time your abundance
may supply their lack, that their abundance also may supply your lack—that there
may be equality" (2 Corinthians 8:14-15). →
em07b.htm
- For more, see the other parts of this multi-page index, or use the
search function.
Equinox
- Were the equinoxes a factor in the timing of the Old Covenant's high days?
→
ex09c.htm –
ex02c.htm
- Easter is connected with the spring equinox, but that has to do with
an ancient idol, a goddess of fertility and sunrise whose feast was celebrated
at the spring equinox. – Look under the heading "Easter".
- For more, see the other parts of this multi-page index, or use the
search function.
Era, eras ("church era", "church eras")
- Some talk about "seven church eras" or "seven eras of the church". It appears
that the "church eras" dogma was invented by the American Freemason and Baptist
preacher William Miller (1782-1849). For more on this, see the essay
ea03d.htm and look also under the heading "Era,
eras".
- Regarding Matthew 16:18 and the "true church" dogma. →
ea01d.htm
- On the origin and meaning of the word "church". →
eg06b.htm
- Look also under the heading "Church".
- For more, see the other parts of this multi-page index, or use the
search function.
Erasmus, Erasmian
- "Erasmus" or "Desiderius Erasmus Roterodamus" (circa 1466-1536) was a Dutch,
Catholic monk and priest whose real name was Gerrit Gerritszoon. He produced
a Greek NT text for the Basel book printer Johann Froben. For more on Gerritszoon
and the text produced by him, look under the heading "Textus
Receptus".
- For more, see the other parts of this multi-page index, or use the
search function.
Ereb →
ex09c.htm
Erets
- In the Bible, the Hebrew word erets and the Greek word gê
had several meanings – "land", "country", "ground", "soil", "earth", "world".
Sometimes English translations mislead, such as by writing "Earth" when the
translation should be "land", "soil", "ground" or similar.
- (The word erets in Leviticus 16:22) →
ex05b.htm
- (The word erets in Isaiah 65:22) →
et07e.htm
- Look also under the headings "Earth",
"Land,
lands", "Country"
and "World".
- For more, see the other parts of this multi-page index, or use the
search function.
Erga
- On the word ergon in the Greek text of Matthew 23:4. →
eo12c.htm
- Look also below, under the heading "Ergazomenous".
- For more, see the other parts of this multi-page index, or use the
search function.
Ergazomenous versus periergazomenous in the Greek text
of 2 Thessalonians 3:11. →
ea10c.htm
Err, erred, erring, error, errors
- How to avoid certain common errors or mistakes in bible study. Easy keys
to understanding the Bible in a better way. →
eg02c.htm
- Some claim that the KJ version is "without error". Is that true? And, what
about the so-called "Textus Receptus"? →
es03c.htm
- Look also under the headings "Wrong"
and "Right".
- For more, see the other parts of this multi-page index, or use the
search function.
Eruthra thalassa, Erythrean sea, Red Sea, Yam Suph
- Did the name Yam Suph or Yam Cuwph refer to the Red Sea, or
to a "reed sea" as some have claimed? And, why does the 1769
KJ version never translate the word suph as "reed"? →
eo06f.htm
- Which part of the Red Sea did the Israelites cross over, during the Exodus?
→
eo06f.htm
- For more, see the other parts of this multi-page index, or use the
search function.
Esau, the son of Isaac and Rebecca, twin brother of Jacob
- Esau the son of Isaac sold his birthright to his twin-brother Jacob.
→
ey04c.htm –
ea12c.htm
- Joshua 24:4 and Deuteronomy 2:4-5 record that the Lord gave Esau land by
Mount Seir, a large area that later came to be called "the land of Edom" (that
is, "the land of Esau").
- Why is Esau mentioned in Hebrews 12:15? Jewish tradition has it that Esau
was an immoral person, and also that he lay with a woman (virgin) who was betrothed
to someone else, in that way defiling her. →
ea12c.htm
- Mount Seir (the land of Edom) is mentioned also in connection with the Israelites'
journey to the Promised Land, after the Exodus. →
eo06f.htm (See even the map in that essay.)
- Many English bible-versions say that Jacob "supplanted" his brother Esau.
The origin and meaning of the word "supplanted" in Genesis 27:36 is explained
under the heading "Regarding
the word 'supplanted'" in the essay
ey04c.htm.
- Look also under the headings "Isaac",
"Rebekah",
"Jacob"
and "Israel".
- For more, see the other parts of this multi-page index, or use the
search function.
(Next section:
Eschatê
to Exiles.) (Index
overview.)
1-9
– A
– B
– C
– D
– E
– F
– G
– H
– I
– J
– K
– L
– M
– N
– O
– P
– Q
– R
– S
– T
– U
– V
– W
– X –
Y – Z –
Detailed
index overview
Info on the goal and purpose of this site, a few words about the author,
and a contact address. →
purpose.htm
Table of contents for this site, including a synopsis or a short summary description
of each essay or article. →
filename.htm
Search for specific words, phrases or bible passages at this site. →
search.htm
If you find any of the essays or treatises at this site interesting
and helpful, please provide a copy to other people as well. But before printing
or distributing anything, make sure to get the very latest version, exactly as it
is, directly from this web site. In regard to printable copies of these pages, for
example as PDF-format papers, booklets or brochures or so – there are no specially
printer friendly variants (except some
bible puzzles), nor is there a need for that – simply, when you print an essay,
set the margins and the text size to fit your needs and the paper you use, in the
program you use for viewing these pages, and then send it to your printer. (This
varies in different browsers and word processing programs. In web browsers, for
setting the margin size and headers and footers, look for "Print Format" in the
File menu; to set the text size for print-out, look under "Preview" or "View" in
the same menu.)
Important: You are welcome to quote the documents at this site
– the Bible Pages – provided that you mention the source, by giving the full web
address to the page in question. Please link to these essays and give copies to
friends. However, you may not re-publish any part of the contents of this
site, as a booklet, brochure or on the Internet or in other ways, without a permission
from the author; he retains the copyright. For more on copying and quoting, and
a few words about the author and his religious education and credentials, see the
page
purpose.htm.
The essays at this site are not in "bible lesson" or "bible study course"
format, nor are they meant as on-line "bible study classes" of some kind. Even though
this site gives ready answers to biblical questions of many kinds, its main goal
is providing food for thought on a variety of biblical subjects, and challenging
and encouraging people to get started with deep personal bible study and
then continue with that. (Many religious organisations and denominations have their
bible lessons and correspondence courses; they are ready-made "studies" which are
shrewdly constructed and written in such a manner that they lead the reader to conclusions
that fit the dogmas of the group in question.) A careful, closer study of the books
of the Bible with proper tools will help a believer to gain better and deeper biblical
understanding. In that way, one will find out more about what the Bible really says,
means and teaches. One can then, with wisdom, use that knowledge as a guide for
one's life, instead of accepting as "biblical truths" whatever commercial religion
– churches and their ministers (preachers) – have taught and want people to believe.
A more thorough, bible-based study with care and with thought will,
not only help one to learn more, but also show one how many a popular belief has
no scriptural basis or support but is altogether false and not biblical at all.
This applies, not only to prophecy and "end time" related things, but also to many
other subjects where prevailing dogmas are often taken "for granted". For this reason,
it is extremely important for believers to personally study the Writings, and to
thoroughly analyse them down to the smaller details, in order to find out the real
facts. For doing that, it is not necessary to know the Hebrew, Greek or Latin languages
(even though learning their letters and alphabet can be a good idea); there are
modern, advanced tools which can help one to study in an effective way – see the
pages
es01d.htm and
es02c.htm for more on this. The essay
eg02c.htm supplies a number of easy, elementary keys to acquiring a better and
deeper understanding of the Bible, simply by consciously and methodically avoiding
certain usual errors and pitfalls.
This site is non-denominational and non-sectarian. It is not connected
to any church, sect or religious organisation or movement. This site looks at things
from a biblical perspective, and not from a dogmatic one. It does not claim to be
without error or to "know it all" or to have a perfect or complete explanation to
all things – it consists of an ongoing bible study that has been made public, and
as the study goes on, the contents of these pages are revised and also expanded,
with new topics and themes being addressed. Readers are invited and welcome to write
to the author with thoughts and comments, or to ask questions or to point out a
mistake if they feel that they have found one. For more on this, see the page
purpose.htm.
The address to this index-page is
www.biblepages.web.surftown.se/keyw-e2.htm
Please send or mention the address to this site to others, and link
to these pages.
Some part of this multi-page key-word index was changed or modified 2010-03-12.